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Matthew: Storyteller, Interpreter, Evangelist is unavailable, but you can change that!

For many years, the well-received first edition of this commentary has offered readers a way to look at scriptural texts that combines historical, narrative, and contemporary interests. Carter explores Matthew by approaching it from the perspective of the “authorial audience”—by identifying with and reading along with the audience imagined by the author. This newly updated second edition focuses...

said that Matthew collected “oracles.” Subsequently Papias’s statement was understood as referring to the whole gospel. Or perhaps the scene involving Matthew as the learning disciple (9:9) powerfully grasped people’s imagination as a representative scene, and the name stuck. Whatever the reason, the authorial audience understands him to be an authoritative figure. In this chapter we have taken one step toward joining the authorial audience by considering aspects of the author’s world—
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